Book review – The Truth of the Cross

What gives the old rugged cross such a “wondrous attraction” to believers? It is by that cross of Jesus alone that we can be saved. The cross captures the greatness of our sin, the greatness of God’s love, and the greatness of Christ’s sacrifice.

I’ve read a handful of books on the cross, but I pray with each passing year the subject will grow nearer and dearer to my heart. My latest reading on the cross was a little hardback by R.C. Sproul called The Truth of the Cross.

Early on, Sproul notes the spiritual apathy he has observed, even among many Christians: “People are not concerned about an atonement. They are basically convinced they have no need for it. They aren’t asking: ‘How can I be reconciled to God? How can I escape the judgment of God?’ If anything has been lost from our culture, it is the idea that human beings are privately, personally, individually, ultimately, inexorably accountable to God for their lives” (p. 8).

The author begins by explaining how God’s justice and man’s sinfulness make an atonement absolutely necessary. In the chapters that follow, he unpacks the different ways the Bible describes Christ’s work on the cross. The Lord paid for our debt, mediated our peace, and was punished for our crime (ch. 3). He purchased our redemption (ch. 4), satisfied God’s wrath (ch. 5), and stood condemned in our place (ch. 6). Christ suffered as foreseen in the Old Testament (ch. 7) and became a curse for us (ch. 8). Chapter 9 takes a short glance at the limited atonement debate, and the final chapter answers some very intriguing questions (e.g. “Is it accurate to say God died on the cross?”).

Sproul is a gracious and masterful teacher. He tackles contemporary issues while pooling effortlessly from two thousand years of church history. He’s clear and easy to read even when introducing big words like “propitiation,” “justification,” and “expiation.” Sproul lacks the practical application of Mahaney’s Living the Cross-Centered Life, but he handles the theology of the cross a bit more fully.

Because of its size and style, I believe The Truth of the Cross would be an excellent primer for any Christian to gain a deeper appreciation for Christ’s work on that old rugged cross. Only when we more fully understand what Christ did can we adequately thank Him for it, and then tell others what He has done.

Why a new blog?

If you’re reading this post, then congratulations, you’ve successfully navigated over to my new blog site! I’m sorry for the inconvenience in switching. Change is always easier said than done.

My new web address is a bit easier to remember (http://stephen-jones.blogspot.com). But the title of my blog was the main reason for switching. I’ve always wanted a title that was a bit “catchier” than The Desert Chronicle. Finally, I decided on “Life Under the Sun.” I think it fits exactly what this blog is all about.

The phrase “under the sun” comes from Ecclesiastes. Solomon uses it a total of 29 times in his book. It is a major theme and first appears in his opening question, “What advantage does man have in all his work which he does under the sun?” (Eccl. 1:3). Here are my two favorite occurrences of the phrase:

Ecclesiastes 5:18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward.

Ecclesiastes 9:9 Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.

What does the expression “under the sun” mean?

“This phrase (also translated as ‘under heaven’ in Eccl. 1:13; 2:3; 3:1) describes life lived here on this earth, as God has been pleased to place us. In these two verses (Eccl. 1:2, 3), the Preacher has established one of his principal ideas: Life may seem pointless because it is quickly passing. It is the burden of the rest of his book to help the assembly of the wise understand how to truly value life because it does indeed pass so very quickly.” (Nelson’s New Illustrated Bible Commentary).

“This phrase is synonymous with ‘under heaven’ and ‘on earth.’ Paul’s equivalent is ‘this present evil age’ (Gal. 1:4). The energies poured into earthly kingdoms are often of no value to the kingdom of heaven (Mark 8:36). By contrast, the work of the Lord is not in vain (John 6:27–29; 1 Cor. 15:58)(Reformation Study Bible).

And that’s really what this blog is all about – the pain and pleasure of following Christ on this earth. The complexities of life and leadership, where God has been pleased to place us. This is not merely a chronicle of events by a desert-dwelling pastor, but a quest to love God, love people, and find meaning in this quickly-passing life “under the sun.”

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Spiritual elbow grease

Two men approached the village water pump. The first man slung down his bucket with a thud. He seemed annoyed and aloof. He jerked the pump with a scowl and soon snatched up his bucket, sloshing half the water out in the process.

The second man then approached and placed his bucket with care. He grabbed the pump handle firmly. He began to pump steadily and vigorously, and a smile spread across his face as the vessel filled up with cool, fresh water.

These two men describe the two ways we can approach God’s Word, our “fountain of life” (Prov. 13:14). Many people read the Bible and listen to preaching with a sense of duty. They put little joy or effort into it, and get little out of it. They’re glad to just check it off their list and move on to other, “more important” things in life. They really can’t understand why anyone would make such a fuss over spiritual things.

Others take time to enjoy the Word of God. They love to read it, to study it, to drink deeply of it. They can never seem to get enough. They cherish their times of fellowship with the Lord, and walk away refreshed and satisfied.

It’s amazing that the same book can produce such different results. Some people love it. Others tolerate it. some even revile it. Only the Spirit can give us that hunger and thirst for righteousness, and open our eyes to the truth of God’s Word. But we do need some good, old-fashioned spiritual “elbow grease” if we expect to reap any benefits from the Bible.

Holiness does not arrive by surfing the net and checking baseball scores. Christlikness is not produced by watching sitcoms and crime dramas. It takes hard work, pumping the Word of God into our lives. We must discipline ourselves for the purpose of godliness (1 Tim. 4:7). Yet all the while, it remains a labor of love.

Why not put more effort and joy into your time with the Lord each day? You may just be surprised by the results.

It is finished!

If I had to choose a single word from all the Bible that is most important, it would probably be Jesus’ word from the cross “tetelestai!” which we translate “It is finished!” Of course, every word of God is tested and profitable, but this word captures so much of the gospel. Without the finished work of Jesus, we would still be separated from God and dead in our sin.

As we studied John 19:28-30 last Sunday, we learned of two things Christ finished on the cross:

  1. He fulfilled every Scripture (Jn. 19:28-29). Moments before Jesus gave up His spirit, He declared “I thirst.” He expressed a genuine human need, but even more importantly, He was setting into motion the fulfillment of psalm 69:21, the very last Old Testament prophecy He needed to fulfill.
  2. He paid completely for our atonement (Jn. 19:30). With freshly moistened throat and lips, He exclaimed “It is finished!” In other words, Mission Accomplished. Jesus was saying not merely that His life was finished, but that the entire work of atonement was finished. He had made it possible for us to be made “at one” with God. The debt was fully paid. The crime was justly punished. The enmity was completely removed. By faith in Christ’s finished work on the cross, we now can have peace with God. Hallelujah!

Questions for thought and discussion:

  • Which seems more real to you – that Jesus is God, or that Jesus is Man? Do you keep a proper balance between His deity and humanity, or tend to have a lopsided view of Him?
  • How can Christ’s genuine humanity encourage us in times of trial and temptation?
  • “Atonement” is at the very heart of the gospel. How would you explain this concept to someone? (click here if you need help)
  • Choose one biblical metaphor for sin (e.g. debt, crime, enmity) and write in a single sentence what Christ’s death on the cross accomplished.
  • Read 2 Corinthians 5:15. According to this verse, why did Jesus die for us? Does this describe you?

Sunday’s sermon will be uploaded to our podcast site soon and available for free download.

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Tour the temple mount


Have you always wanted to travel to Jerusalem and see where the temple once stood? Here’s the next best thing (and much cheaper). A virtual tour of the temple mount.

Todd Bolen writes, “The creators did a fantastic job with this. The photography is superb, the narration is helpful, and the location is one of the most religiously (and politically) important in the world.” He notes the focus of the tour is on the Islamic structures presently on the mount, though the tour does not deny the earlier existence of the Jewish temple, porticoes, etc.

When I had the privilege of studying and traveling in Israel nearly 10 years ago with the IBEX program, I journaled about my experience on the temple mount:

We then made our way to the present day Temple Mount, which is only open to the general public a couple hours a day. Due to the Arab presence, we were instructed to keep our Bibles in our backpacks. In the south of the large courtyard was the El-Aqsa Mosque, and further to the north, directly over where the Holy of Holies is believed to have once rested, we saw the famous Dome of the Rock. A few tourist groups wandered around the courtyard, but mostly, there was an aura of quietness and reverence throughout the place. For the Arabs, this is one of the most sacred sites in the world. The Jews, who despise the Arab presence, are rarely seen on the Mount. They long for a day when the temple can be restored, and dreading the thought of standing on holy ground unworthily, they are content for now to stay outside the Western Wall (or “Wailing Wall”). From the Wall, Jewish prayers to Jehovah are considered a “local call.”

Thoughts on Life and Leadership