The Betrayal of Jesus

Yesterday, we studied the Betrayal of Jesus recorded in John 18:1-11. It was amazing to see how our Lord endured such suffering and injustice, yet remaining firmly in control the whole time. We considered three astonishing facts about Jesus’ betrayal that show how He was in control:

  1. Jesus knew Judas’ trap, but stepped forward (John 18:1-4). While Jesus was comforting, instructing, and praying for His disciples in the upper room (chs. 14-17), we now learn that Judas was conspiring with the chief priest and gathering a large crowd of soldiers to arrest Jesus. The betrayal appeared as a tragedy, but Jesus “knew all the things” coming upon Him, and had actually arranged and permitted them to unfold in this way.
  2. Jesus had divine power, but surrendered (John 18:5-9). When Jesus declared “I am,” He pulled back the veil of His humanity one last time before the cross, revealing His divine glory and reminding everyone who was really in charge here. He could have annihilated this little band of soldiers or called down 120 times as men warriors from heaven, but instead the Lion became a Lamb, and quietly surrendered.
  3. Jesus dreaded God’s wrath, but submitted (John 18:10-11). The “cup” of God’s wrath that had been on our Lord’s mind in the upper room (Mt. 20:22) and in the garden (Lk. 22:42) was necessary to drink. Jesus dreaded this cup of divine fury, but willingly drank it so that we who believe can have God’s cup blessing instead.

Questions for thought and discussion:

  • In what ways do the methods of the chief priests and Pharisees differ from the methods of Jesus?
  • Have I trusted in Christ, believing that He drank the cup of God’s wrath in my place? How should this make me feel about Jesus?
  • Are there any present trials or tragedies in my life where I can take comfort that Jesus “knows all things” and is firmly in control?
  • Do I respond to my enemies with anger and violence (like Peter, who cut off Malchus’ ear) or love and compassion (like Jesus, who healed Malchus’ ear)? Cf. Luke 6:27-36.

(Sunday’s sermon has been uploaded to our podcast site and is available for free download or to listen online.)

May God help us apply His Word this week in our hearts, in our words, and in our actions.

Reaching the lost

As I said several months ago, the mission of our church is to “to make disciples of Jesus Christ who love God and love people, by reaching and teaching everyone.

I have already examined the overarching mission of the church (to make disciples) and have seen what a disciple should be (one who loves God and loves people). Now it’s time to consider the process by which a disciple is made.

Matthew 28:19-20 breaks discipleship down into two stages. First, Jesus tells the apostles to preach and evangelize, which culminates in some hearers believing and new converts being “baptized.” Second, the apostles were to train these new disciples through a life-long process of “teaching them to obey.” This two-step process that Jesus outlined two thousand years ago still continues in His church today. At First Southern Baptist, we call these two steps “reaching and teaching.”

For the sake of strategic planning in the church, I’ve found Peter Bolt’s little book Mission Minded (available through Matthias Media) to be extremely helpful. He breaks down evangelism (reaching) and edification (teaching) into several sub categories. Let’s look just at the “reaching” phase today.

Bolt observes that most non-Christians naturally progress through four phases in evangelism:

  • Raising Awareness. This is the very first an unbeliever hears about Jesus, the Bible, the gospel, or a particular church. At this point, there’s no personal contact. A church may raise awareness in their community by having a church building, church sign, website, door hangers, an ad in the paper, sending out mailers, etc.
  • Initial Contact. For the first time, an unbeliever now meets a real person. He no longer associate Christianity merely with a church building, a book, media reports, or a local advertisement, but with a flesh-and-blood person he has actually met. Churches can facilitate contact by being friendly to their neighbors and co-workers, canvassing a neighborhood with surveys, hosting a booth at a local fair, doing service projects, joining local clubs and organizations, etc.
  • Pre-evangelism. The unbeliever is now getting to know his Christian friend better and a stronger relationship is forming. Deeper issues may start to be discussed like family problems, fears, hopes, dreams, and spiritual beliefs. The Christian may start to drop seeds and respond to some of the common objections or confusing aspects of Christianity. At this point, the Christian is trying to show the love of Christ and “earn the right” to share his faith in a spirit of love and trust.
  • Evangelism. The ultimate goal of steps 1-3 is to get us to the point where the unbeliever actually hears the good news. If this never happens, then the person has never truly been evangelized. All the good deeds and acts of social justice in the world are impotent to rescue a soul from hell. Only the gospel is the power of God unto salvation (Rom. 1:16-17). Evangelism may happen in one event, or over a series of conversations. But e need to know, explain, and biblically support the basic gospel outline: God is the loving and holy creator of the universe; man has rebelled against God and become separated from Him; Jesus, God’s Son became a man to rescue us; He lived perfectly and then died in our place, rising again on the third day; He now calls us to turn from our sins and believe on the Lord Jesus Christ. This is the only proper response, and the only way to eternal life.

Obviously, there’s no “formula” to saving the lost. There are times when steps 1-3 happen almost instantaneously, or when steps 2-3 can be bypassed altogether. Most importantly, we recognize that while man plants and waters, only God gives the increase (1 Cor. 3:6). And so our church humbly uses this ministry model, while praying and relying completely on God to do His miraculous work of changing hearts of stone into hearts of flesh.

Glorifying God in the Golden Years

Last Sunday, we studied the prayer of an old man in Psalm 71, and learned how we can “Glorify God in the Golden Years.” There were three points to our outline:

  1. The Protection of the Elderly (Ps. 71:1-13). The psalmist senses that he is in danger as his enemies encircle and plot against him. Though his strength is diminishing, his faith remains strong as he runs to God for refuge. It may seem, at times, that God has forsaken us, but we know that those who have trusted Christ are secure. God already forsook His Son on the cross so that we would never have to be forsaken (Matt. 27:46).
  2. The Purpose of the Elderly (Ps. 71:14-18). The psalmist knows that his many years and life experiences are intended by God to be the source for unending hope and praise, while teaching the next generation about God’s character and salvation. As long as God keeps us on the earth, He has an important mission for us to fulfill. Whatever faculties we have left should be used for God’s glory.
  3. The Praise of the Elderly (Ps. 71:19-24). The psalmist concludes with an outburst of joy and praise to God. He can hardly contain himself as he remembers the righteousness of God and the great things He has done. He expects the Lord to revive Him once again so he can continue to praise God until His final breath, while he awaits God to humble the proud and put his enemies to shame.

Application questions for the young and middle aged:

  • What are my thoughts and feelings about old age?
  • What is the world’s perspective of age? What, in contrast, do the following verses say about it? Lev. 19:32; Prov. 16:31; 20:29.
  • Do I treat the elderly with honor? How could I improve? What are the main barriers I face?
  • Do I keep a journal or some other way of recording the “great things” (Ps. 71:19) God has done in my life to help me recall them in the latter years?
  • Do I make myself available to seniors, listening to them and even seeking out their counsel and testimony of God’s grace? (Ps. 71:18)

Application questions for seniors:

  • What are the threats and fears I face right now? What comfort can Psalm 71 bring?
  • If Psalm 71:8 were written about me, how would it read? “My mouth is filled with ___.” Is my speech generally positive or negative? Is it self-centered or others/God-centered? Are my words full of cynicism, gossip, and complaining? Or joy, encouragement, and thanksgiving?
  • Do I view my life as still having purpose? If so what is it? How does this purpose match up with the glorious purpose described in Psalm 71:14-18?
  • Do I treat the younger generation with respect or see them as a threat? What are the main barriers I face? How am I willing to change or accommodate my own preferences in order to help reach the next generation?
  • Do I make myself available to young and middle aged people, talking with them, getting to know them, praying for them, sharing godly counsel, and testifying of God’s grace? (Ps. 71:18) How could I improve?
  • Is my joy evident to others? Does my speech and body language suggest to others that I am genuinely happy? Do I give “shouts” of praise to God through singing and prayer? (Ps. 71:23) How can I be joyful even in difficult circumstances?

Related posts:

1 million stories of compassion

Compassion International in Colorado Springs made an exciting announcement on Wednesday:

Compassion International, a leading child development and sponsorship organization, reached a major milestone today as they celebrate the sponsorship of their 1 millionth child, an 8-year-old boy from the country of Togo in West Africa.

The newly sponsored child lives with his father outside Togo’s capital city of Lomé. Togo, a country whose population is seriously affected by the devastation of AIDS, is the most recent country to join the growing list of nations where Compassion works.

The child’s sponsor is from South Korea, the country in which Compassion began its mission 57 years earlier. The sponsor is most recently noted for a gold medal she won at last year’s Beijing Olympics.

Each sponsorship typically includes education, spiritual instruction, a nourishing meal, and basic health care. This millionth sponsorship was specially timed to coincide with the one million mark. But while every sponsorship may not be quite so glamorous, every single one is still a heartwarming story of love and compassion in the name of Jesus Christ. May God bless Compassion International and enable them to reach another million children in the years to come.

Keller on ministry idolatry

Tim Keller was recently interviewed by Towers Online, the news service for Southern Seminary. I really appreciated his warning about the idolatry of success in ministry.

Question: What safeguards should 20-something pastors have in place to avoid the idolatry of ministry fame and the attitude of big numbers equals success?

Tim Keller: If you know it is a danger, that is a very important start. Additionally, when you find yourself unusually discouraged because things aren’t growing or people aren’t listening to you — you have to catch yourself. You have to realize “This is an inordinate amount of discouragement, which reveals the idolatry of justification by ministry.” Meaning, you say you believe in justification by grace, but you feel like and are acting like you believe in justification by ministry. You have to recognize you are making something of an idol out of ministry. When you do experience inordinate discouragement because things aren’t going well, you need to say, “It’s okay to be discouraged but not to be this discouraged. This is discouragement that leads to idolatry,” and you repent.

Additionally, idols create a fantasy world. You may think that you are just thinking about ministry strategy, but it could be you’re fantasizing about success. So be careful about doing too much daydreaming about success, what you would like to see happen. Because it’s really a kind of pornography. You’re actually thinking about a beautiful church and people acclaiming you: be careful about fantasizing too much about ministry success and dreaming about it and thinking about what it’s going to look like.

Thoughts on Life and Leadership