How’s your prayer life?

How’s your prayer life? Mine can be pretty pathetic. I have good days, and I have bad days – probably more bad ones that good ones. Why? Because I lack self-discipline. Because I have misplaced priorities. Because I care more about the approval of man than the approval of God. Because my heart is often cold and apathetic. Because I feel overwhelmed by the seemingly urgent demands of life and ministry. Because in the prayer closet I suddenly struggle with “attention deficit.” Because I have much indwelling sin in my heart. Because I have an Adversary who is committed to prayer prevention. Because I can think of a thousand reasons to procrastinate.

More than likely, many of you struggle with prayer, too. D. A. Carson writes, “What is both surprising and depressing is the sheer prayerlessness that characterizes so much of the Western church. It is surprising, because it is out of step with the Bible that portrays what Christian living should be; it is depressing, because it frequently coexists with abounding Christian activity that somehow seems hollow, frivolous, and superficial. (D. A. Carson, A Call to Spiritual Reformation, p. 9)

Over the past several months, our church has been studying through Ezra & Nehemiah on Sunday nights. One thing that we immediately noticed about Nehemiah is that he was a man of prayer. In chapter one, after hearing about the disgraceful condition of Jerusalem, Nehemiah “sat down and wept and mourned for days; and I was fasting and praying before the God of heaven” (Neh. 1:4). The words of this prayer take up the rest of the chapter.

In chapter two, four months have passed, and Nehemiah finds himself in the presence of King Artaxerxes. The king notices he is distraught and asks him what he would propose to do. But before Nehemiah replies, it says, “I prayed to the God of heaven” (Neh. 2:4).

These two passages provide a study in contrasts. They illustrate the power and variety that should characterize our prayer lives.

Nehemiah’s prayer in chapter one is lengthy and emotional. It includes all the main ingredients of a healthy prayer life: praise, confession, Scripture saturation, intercession, and personal request. Nehemiah humbles his body by fasting from food and assuming a seated posture. He humbles his soul by speaking with great reverence and submission.

On the other hand, Nehemiah’s prayer in chapter two is brief and urgent. It is undoubtedly silent, for he is standing in the royal court, while the king awaits an answer. It’s related to his immediate situation, and demands an immediate response. If chapter one is a “letter” to God, chapter two is an “instant message.”

Both kinds of prayers should find a regular place in the life of the believer. We should have seasons of extended prayer, when we enjoy silence, solitude, and communion with our Lord. Sometimes, this will be private; sometimes with our family or church body. But we can’t always pray long prayers. We should also have a continual attitude of prayer and offer short prayers throughout our day. As Paul said, “With all prayer and petition pray at all times in the Spirit” (Eph. 6:18).

Why not start this week by praying at least five or ten minutes per day? Surely, a small step of obedience is better than nothing at all. And you just might find yourself wanting to pray even longer.

May God help us learn to pray like Nehemiah – with great faith, reverence, variety, and urgency. We cannot expect God to bless our lives and our churches if we’re not seeking Him more passionately in prayer.

It’s time to read

A few weeks ago, I announced I would be blogging through David Wells’ new book The Courage to Be Protestant and invited you to go on this journey with me.

I know that several people from our church are planning to read the book, and I ordered some copies from Amazon. They shipped last week and should arrive any day. So, I think we are finally ready to begin. Anyone else reading this blog is welcome to participate in our online “book club” as well. The book is divided into seven chapters, and we will read one chapter per week.

For next Wednesday (May 14), please read the Preface and Chapter One: “The Lay of the Evangelical Land.” I will post a blog that day giving a short summary and a few of my thoughts on the chapter. Then, you will be encouraged to share in the comments section a favorite quote or something that struck you.

Here are a couple endorsements of the book to whet your appetite:

“This book has profound and far reaching implications for the church. It helps us understand the roots and differences of the seeker-sensitive, the emergent and the Reformed branches of ‘evangelicalism’ … and then points to the biblical Christ and His grace as the only road to recovery of the gospel.” – www.monergism.com

“Every page is important and every chapter is packed with fascinating content. Rare is the page in my copy of the book that is not stained with substantial amounts of highlighter.” – Tim Challies

Leading with love

Tony Kummer posted an excellent article last Friday on choosing “hills to die on,” and how we need to conduct church ministry in a spirit of love. Here’s an excerpt:

I remember a time when I thought any accommodation was equal to compromise. I don’t mean preaching a soft Gospel. Rather, I was worried about third and fourth tier theological issues

This attitude would be bad enough if I were an apologist, but when the context for ministry is the church it could get ugly fast. Yes, churches need brave pastors who will stand up for the truth. But without love, I’d only be making noise or burning without profit. (I Cor. 13:1, 3)

You can read the whole thing here.

For an in-depth study on the importance of love in church leadership, I highly recommend Leading with Love, by Alexander Strauch. This is one of the best books I’ve ever read, and should be required reading for every church leader. In fact, I wish every Christian would read and apply this book. What a difference it would make in the church.

What should I do with all this money?

Jesus said, “Where your treasure is, there your heart will be also” (Matt. 6:21). The spiritual maturity of a man can be pretty accurately measured by how he spends his time and how he spends his money (especially when no one is looking). Our family and church budgets speak volumes about our true priorities.

But with economic stimulus checks in the mail, many of our hearts will be getting an extra test in the next few weeks. Will we spend this money on a new toy? Will it be saved? Used to pay off a loan? To build some family memories? Given to church or charity? Wow. There are a lot of options. Suddenly my check doesn’t sound so big after all.

On Thursday, Tim Challies posted an interview with David Kotter about the stimulus checks. It discusses the purpose of the stimulus package, the likely results, and some biblical guidelines on spending the extra money. I highly recommend it.

SBC needs to get back to the basics

Last week, the results of the 2007 Annual Church Profile were released, and the results were not good. Southern Baptists reported a decline in both total membership and total baptisms. Membership in our 44,000 churches has gradually tapered off over the past decade and is now showing measurable attrition. Baptisms have declined 7 of the last 8 years, and are at their lowest level since 1987.

The release of these figures has sent the Southern Baptist blogosphere into a frenzy. Now, I know the kingdom of God is a lot bigger than the SBC, but as a pastor in an SBC church, I would be remiss not to comment on these findings.

One of the first bloggers to offer analysis was Ed Stetzer, Director of Lifeway Research. Stetzer observed three issues that seem to rise to the top and help explain our denominational decline. First, he said, we’ve been steadily losing denominational leaders, most notably among the younger generation. Second, we’ve become known for our frequent infighting. Many of our meetings, churches, and even our blogs are distinguished by conflict and pride. Third, and most importantly, Stetzer said we have lost our focus on the gospel. Evangelism has taken a back seat.

Another insightful post came from Nathan Finn, Assistant Professor of Church History at Southeastern Baptist Theological Seminary. Nathan candidly shared his concern over the SBC: “I fear we are too insular, too sectarian, too pugnacious, too ‘Southern,’ too reactionary, too pragmatic, and for sure too proud to have any real future. I hope I’m wrong. I pray that I am not the very things I accuse the convention of embodying, though I suspect I am at times. I hope the SBC does have a future, mostly because we had a great – though imperfect – past. I love who we were. I struggle with who we are. I am very fearful of who we will become.”

What’s the root problem of our denominational decline? And what can bring true reform? One thing is certain. The solution is not another denominational “program” or “conference” or “curriculum” or “initiative.” What we really need is radical, local church reformation. I believe Stetzer hit the bulls eye when he remarked, “Our denomination is only as strong as our churches, and these statistics remind us our churches are in trouble.”

That’s the key. Denominational reform must begin at the level of the local church. The Southern Baptist Convention may be capable of conducting a survey and identifying a problem, but it hardly has the ability to effect widespread change. Reformation is a work of the Holy Spirit that must take place one Christian at a time, one leader at a time, one worship service at a time, one ministry at a time, one small group at a time, until the local church begins to conform more into the image of Jesus Christ!

But how can pastors and church leaders facilitate change? When I consider the path toward local church reform (and thus denominational reform), I can think of no better resource than “9 Marks,” based out of Capitol Hill Baptist Church in Washington, D.C. As their name suggests, this ministry presents nine basic marks which promote genuine church health and growth: expositional preaching, biblical theology, a biblical understanding of the good news, a biblical understanding of conversion, a biblical understanding of evangelism, a biblical understanding of membership, biblical church discipline, a promotion of Christian discipleship and growth, and a biblical understanding of leadership. Mark Dever has written a book which develops each of these themes. There is simply no replacement for these God-ordained fundamentals.

If there is to be a bright future for the Southern Baptist Convention, we cannot look to Nashville for the solution. We need to get back to the basics. Reform must begin with the local church. Even more fundamentally, it must begin with each one of us. This isn’t about denominational pride. It’s about the glory of God in the church of Jesus Christ.

Thoughts on Life and Leadership