A letter from Jesus

What if Jesus Christ wrote a personal letter to your local church? In Revelation 2-3, Jesus wrote to seven churches in Asia Minor (modern day Turkey): Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. To those who were persevering in faith, He gave tender words of assurance. But to those who were compromising and disobeying, He offered a stern warning.

What would Jesus say if He wrote to your church? That’s exactly what a friend of mine, Chips Ross, recently asked his congregation at Forest Ranch Baptist Church. And for two Sunday nights, they drafted a letter of what Jesus might say to them. (It’s helpful to know Forest Ranch is a small community in the foothills of the Sierra Nevada Mountain range, just north of Chico, California). Here’s the letter…

To the messenger of the church in Forest Ranch:

The One who sees into the deepest woods1, who is faithful to even a few, and who reigns over the trees and hills, says this:

I know your deeds, that you have persevered, worked hard, and have been faithful as a tree remaining firm in the midst of storms.

But I have this against you: you have sat like an old tree with too much fill around you2 and you have each pursued your own trails3.

Therefore, repent, lest I close the yellow gate4 before you. Come alive as a poppy and be faithful as the sun that rises over the mountain.

To him who overcomes, I will make him to be a conifer, standing tall and straight, in the land of my God and to be red dirt5 that remains through all.

Let him who has ears hear what the Spirit says to the churches.

1 – Pictures that Jesus sees all and thus knows all
2 – Pictures complacency; become like the culture around and thus have begun to rot
3 – Being independent from God and from each other
4 – Yellow gates are put up to close mountain trails
5 – Red dirt of Forest Ranch that clings to your clothing and can never quite be washed out; once it’s on, it’s on.

Praying God’s promises

Our Sunday School class has been going through an inductive Bible Study by John Stott on the Book of Acts. When looking at the prayers of the disciples on those days between Christ’s ascension and Pentecost, Stott comments,

[Jesus] had promised to send them the Spirit soon (Acts 1:4-5, 8). He had commanded them to wait for him to come and then to begin their witness. We learn, therefore, that God’s promises do not remove our need for prayer. On the contrary, it is only his promises which give us the warrant to pray and the confidence that he will hear and answer. (Acts: Seeing the Spirit at Work, p. 12)

Another great example of this promise-prayer relationship is found in the Babylonian exile. For centuries, Israel had rebelled against God with her idolatry and immorality. God was slow to anger, but eventually disciplined His chosen people. Yet even this discipline was for a season. Through the prophet Jeremiah, God promised His judgment would only last for seventy years:

You have not listened to Me, …Therefore thus says the LORD of hosts, ‘Because you have not obeyed My words, behold, I will send and take all the families of the north…This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. Then it will be when seventy years are completed I will punish the king of Babylon and that nation… (Jer. 25:7-8, 11-12)

For thus says the LORD, When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. For I know the plans that I have for you, declares the LORD, plans for welfare and not for calamity to give you a future and a hope. (Jer. 29:10-11)

A whole generation later, after Israel’s captivity and Babylon’s destruction, the prophet Daniel discovered God’s promise and prayed for God to fulfill His word:

In the first year of [Darius’] reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. (Dan. 9:2-3)

Notice that Daniel did not take God’s promise of deliverance for granted, but humbled Himself before God in prayer. And according to Ezra, God graciously answered Daniel’s prayer and finally fulfilled the prophecy given through Jeremiah so long ago…

Now in the first year of Cyrus king of Persia, in order to fulfill the word of the LORD by the mouth of Jeremiah, the LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom,…” (Ezra 1:1)

There is a lesson here for each of us today. Just as the early disciples prayed for the promised Spirit, and just as Daniel prayed for God’s promised deliverance, so we too should pray often for the fulfillment of God’s promises. For example, we should:

  • Pray that Christ will continue to build His church (Matt. 16:18)
  • Pray that people from every tribe and tongue and people and nation will hear and receive the gospel (Matt. 28:19-20; Rev. 5:9)
  • Pray that God will deliver us from temptation (1 Cor. 10:13; Matt. 6:13)
  • Pray that Christ will return soon (Jn. 14:3; Rev. 22:20)

May God’s promises increasingly instruct and occupy our prayer life. Only then can we know with certainty that we are praying according to His will, and that He will answer our prayers (Jn. 14:13, 15:7; 1 Jn. 5:14).

An outpost of heaven

In A Call to Spiritual Reformation, D.A. Carson writes,

The Church is to see itself as an outpost of heaven. It is a microcosm of the new heaven and the new earth, brought back, as it were, into our temporal sphere. We are still contaminated by failures, sin, relapses, rebellion, self-centeredness; we are not yet what we ought to be. But by the grace of God, we are not what we were. For as long as we are left here, we are to struggle against sin, and anticipate, so far as we are able, what it will be like to live in the untarnished bliss of perfect righteousness. We are to live with a view to the day of Christ.

That means, of course, that Christians constitute a kind of missionary community…until the consummation, we live out our lives down here, a heavenly, missionary outpost in a lost, dying, and decaying world. We are to see ourselves as an outpost of a new heaven and a new earth in an old world that stands under the judgment of God.

Unfortunately, many people look at the church and see only its “contaminations.” The church is often accused of being full of hypocritical, self-righteous, unloving people. Then disillusionment and resentment begin to set in. Yet we must not neglect to see God in the process of redeeming His people as a chosen race, a royal priesthood, and a holy nation (1 Peter 2:9). Yes, the church has many blemishes (because it’s comprised of sinful people), but it is also a testimony of God’s grace, as He purifies and prepares us for that glorious day when the Bride of Christ will be presented to Jesus Christ, the Bridegroom. And until that time, the church must remember our mission as an “outpost of heaven.”

Look to Jesus

While preparing for tonight’s Good Friday service, I came across this quote by Charles Spurgeon in the book Pierced for our Transgressions. It’s a beautiful summary of the gospel, originally published from one of Spurgeon’s sermons in 1895. I’ve updated a few of the words into more modern English.

Trembling sinner, look to Jesus, and you are saved. Do you say, ‘My sins are many’? His atonement is wondrous. Do you cry, ‘My heart is hard’? Jesus can soften it. Do you exclaim, ‘Alas, I am so unworthy’? Jesus loves the unworthy. Do you feel, ‘I am so vile’? It is the vile Jesus came to save. Down with you, sinner; down, down with yourself, and up with Christ, who has suffered for your sins upon Calvary’s cross! Turn your eye there; see Jesus only. He suffers. He bleeds. He dies. He is buried. He rises again. He ascends on high. Trust Him, and you are safe. Give up all other trusts, and rely on Jesus alone, alone on Jesus, and you will pass from death unto life. This is a sure sign – the certain evidence – of the Spirit’s indwelling, of the Father’s election, of the Son’s redemption, when the soul is brought simply and wholly to rest and trust in Jesus Christ, who ‘has once suffered for sins, the Just for the unjust, that He might bring us to God.’

A timeline of Christ’s passion

Today is Wednesday, and we are now at the mid-point of what has traditionally been called the “Passion week” or “Holy week” of Christ. Have you ever read the gospels and wondered how all the events of this critical week fit together? Below is a chronology of events that might be helpful:

“Palm” Sunday – Jesus’ Triumphal Entry into Jerusalem

Monday – Jesus cleanses and controls the temple; fig tree is cursed

Tuesday – Jesus confronts His enemies, pronounces woes against the religious leaders, and delivers the Olivet Discourse regarding Jerusalem’s coming destruction and Jesus’ second coming; Judas bargains to betray Jesus

“Silent” Wednesday – no record in any of the four Gospels

“Maundy” Thursday – Jesus and His disciples prepare and then celebrate the traditional Passover meal as His “Last Supper” prior to His death; Upper Room discourse; Jesus prays in the Garden of Gethsemane and is arrested; Jewish trials ensue. This is sometimes called “Maundy” Thursday because of Jesus’ new “mandate” (Latin mandatum > Middle English Maundy) to love one another, even as He loved us (John 13:34)

“Good” Friday – Jewish and Roman trials, crucifixion, darkness, death, and burial

Saturday – Jesus’ body lays in the tomb

“Easter” Sunday – Jesus rises from the dead early in the morning; Jesus makes five appearances: to Mary Magdalene, other women, two disciples on road to Emmaus, Simon Peter, and 10 disciples (Thomas absent)

It’s amazing how Jesus orchestrated every tiny detail in order to arrive on the cross by Friday afternoon. He would die for our sin at “twilight” – the very time the Jews slaughtered their Passover lambs (Exodus 12:4; Deuteronomy 16:6; Luke 23:44-46). Truly, He is “Christ our Passover” (1 Corinthians 5:7). And to think all this took place while we were still in rebellion against Him as His enemies (Romans 5:8-10). What wondrous love is this!

For a closer look at the passion week story recorded in the four gospels, I recommend A Harmony of the Gospels by Robert Thomas.

Update: Here’s a satellite image showing the relative location of these events in Google Maps. Thanks to Justin Taylor for pointing out this link.

Thoughts on Life and Leadership