The best way I can serve a church…

Earlier this week, Sovereign Grace posted an excerpt from a recent Leadership Interview. In it, C. J. Mahaney had this to say about the activity of reading:

…I would want to encourage pastors who I think might be tempted to view reading and study as selfish. I view reading and study as one of the most important ways I can serve the church. So it is not a selfish act for me to set aside this time. It is really the most effective way I can serve this church, by tending to my soul and by preparing for the various forms and expressions of ministry. The best way I can serve a church is by responding to the command to watch your life and watch your doctrine (1 Timothy 4:16). It is the example of a pastor over a period of years and decades that will make a difference in the life of a congregation. And therefore I want to guard my heart from growing familiar with the pastoral world, growing familiar with God’s Word, growing familiar with corporate worship, growing familiar when I am listening to preaching, growing familiar when I am taking communion, growing familiar with God. I want to guard my heart from that. And the best way I can do that is by attending to his Word and applying his Word to my heart on a daily basis. I think that is the most effective way I can serve those I care for and those I have been called to serve and lead.

Do we really believe reading and study are among the best ways we can serve our churches? And if so, how should we regulate our schedules? How do we set aggressive – yet realistic – goals for reading and personal enrichment? How much time should we spend in general reading versus preparing for next Sunday’s sermon? What other ministries and activities should we decrease or delegate so we can devote ourselves more fully to our personal life and doctrine? Should reading time ever replace family time? These are issues I continue to wrestle through.

I’m reminded of the apostles’ decision in Acts 6:4 to appoint “deacons” so the apostles could devote themselves to the priorities of prayer and the ministry of the word. I am compelled, too, by Ephesians 4:12, which says that the primary duty of the pastor-teacher is not the work of service, but rather the equipping of the saints. Yet it can be challenging to flesh these principles out practically at the local church level in a typical week. So many “good” things compete for our time.

I do spend a significant amount of time each week preparing for Sunday sermons, but I probably do not spend enough time doing “general reading.” I once heard Al Martin classify “general reading” into eight categories. He said we should have regular exposure to each of these: devotional (e.g. Bunyan, Ryle); theological (e.g. Calvin, Owen, Dagg); biographical; historical; pastoral; polemical (refuting false doctrines and engaging controversies); technical (e.g. textual criticism, archaeology, seminary journals); and contemporary (both secular and religious). Blogs, newspapers, and magazine articles would mostly fall into the final category.

By God’s grace, I would like to improve my general reading by (1) better balancing my book selections into these eight categories; and (2) being more purposeful in goal-setting, weekly scheduling, and daily discipline.

How about you? What guidelines have you established in your scheduling and study habits? How would you like to improve?

Fridays are often dedicated to practical church ministry issues. If you have a question or suggested topic for the future, please email me.

A description of Christ

John the Baptist has to be one of the strangest figures in all the Bible. Here’s a guy who wanders around in the desert, never cuts his hair, eats a steady diet of locusts and wild honey, clothes himself in camel hair, and spends his time preaching and plunging people under water. Let’s just say John the Baptist probably wouldn’t have made it on the cover of GQ Magazine.

But for all his peculiarities, John was a humble and holy man who deeply loved and profoundly understood the Messiah like no prophet before him. In John 1:29-30, we get a glimpse of the passion and affection John had for Jesus Christ. John’s heart must have skipped a beat that day he saw Jesus walking toward him…

The next day [John] saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world. This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ ”

These words of John reveal three central truths about Jesus Christ:

  1. Jesus is our great sin-bearer. By calling Jesus the “Lamb of God,” John instantly applies the entire Old Testament sacrificial system to this one person, who would offer Himself once-for-all for the sins of the world. Jesus didn’t come to save the Jews only, but to save all people from all the nations of the world. Whoever will confess their sins and cast themselves completely upon Him can receive eternal life. By dying on the cross, Jesus Christ bore the sin we’ve committed, and endured the wrath of God that we deserved. Yet through His shed blood, our sins were “taken away” as far as the east is from the west. Praise God!
  2. Jesus is a genuine human being. In verse 30, John the Baptist calls Jesus “a Man.” Jesus was not a mythological figure, or some kind of apparition. He was a literal, flesh-and-blood human being who dwelled upon this earth at a fixed point in time. His virgin birth, public ministry, crucifixion, and resurrection are some of the most well-documented and indisputable events in human history. And because Jesus was a genuine human being, He was able to represent the human race as our “second Adam,” living the life of perfect obedience that the first Adam never achieved (Romans 5:19).
  3. Jesus is the eternal Son of God. John humbly acknowledges that Jesus “has a higher rank than I, for He existed before me.” This is quite a statement, since John was born six months before Jesus! Yet John rightly understood that Jesus Christ had always existed as the eternal Son of God. Jesus points to this reality again and again in the Gospel of John when He declares He has “come out of heaven” (6:38) and has been “sent” by the Father (4:34; 17:18; etc.). So, while John identifies Jesus as a man, he immediately identifies Him as something more than an ordinary man. Jesus Christ is the God-Man, the only-begotten Son of God, who was sent by His Father to seek and save those who are lost.

Let us listen to the words of John, and fix our eyes completely on the One whom he described. Jesus Christ alone is our glorious sin-bearer, our perfect representative, and the eternal Son of God.

You are God’s sword

A week ago, we had a deacon ordination service at our church for a dear friend and man of God who recently joined our deacon ministry team. During my sermon on 1 Thessalonians 2:5-11, I read a quote by Scottish minister Robert Murray M’Cheyne. It comes from a letter M’Cheyne wrote to a young missionary in 1840, and is one of my very favorite quotes. It applies not only to leaders, but to all who call themselves followers of Christ.

My dear friend, I trust you will have a pleasant and profitable time in Germany. I know you will apply hard to German; but do not forget the culture of the inner man – I mean of the heart. How diligently the cavalry officer keeps his saber clean and sharp; every stain he rubs off with the greatest care. Remember you are God’s sword – His instrument – I trust a chosen vessel unto Him to bear His name. In great measure, according to the purity and perfections of the instrument, will be the success. It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God. (quoted in Wiersbe, On Being a Servant of God, p. 39)

Thoughts on Life and Leadership