Defining marriage, part 3

As I already discussed here and here, the California Supreme Court will conduct hearings next Tuesday, March 4, to decide whether it is “constitutional” to restrict marriage to the union of one man and one woman. Similar debates have been taking place in other states across the country.

Although we hope and pray the Supreme Court will uphold the traditional definition of marriage, we also know there’s a good chance that Prop. 22 will be overturned, and that a “same-sex marriage” provision will quickly follow from the state legislature. For this reason, ProtectMarriage.com is promoting the “California Marriage Protection Act.” This initiative would put a constitutional amendment on the November general ballot that would add, once-and-for-all, the following statement to our state law: “only marriage between a man and a woman is valid or recognized in California.”

Getting a constitutional amendment on the November ballot will not be easy. The first step to qualify is the collection of almost one million signatures between now and April 2008. You can support this initiative simply by signing your name on a petition form, and then spreading the word for others to do the same. The forms can be picked up at a distribution center in your area, or can be received by mail by using the online request form.

Here are five reasons I support a marriage amendment that would protect the traditional definition of marriage:

  • For the sake of obedience. As I explained in my previous post, marriage was instituted by God, and was clearly limited to one man and one woman. Any deviation from this pattern is disobedience to God. No one, including the state or federal government, has the prerogative to tamper with this fundamental, God-ordained institution.
  • For the sake of homosexuals. God calls me to love my neighbor (Matt. 22:39). This love should be merciful and unconditional. But love does not mean I remain silent when my neighbor stumbles into harm’s way. It means I look out for him, try to help him, and promote what would be in his best interest. Because homosexuality is morally wrong, psychologically harmful, and biologically dangerous, I cannot condone this behavior. Rather, love motivates me to help homosexuals by protecting and rewarding traditional marriage.
  • For the sake of children. If same-sex marriage is approved, then homosexual couples will have more opportunity to become parents through adoption, surrogate mothers, and in-vitro fertilization. This would produce an imbalanced and unstable home life. Many boys without dads will become effeminate and lack discipline; many girls without dads will search for male affection from other sources. Many boys without moms will lack gentleness and respect toward the opposite sex; many girls without moms will lack emotional support and adequate training toward becoming a wife and mother. Every child needs and deserves both male and female role models, which are best provided by a father and a mother. There is also some evidence that homosexuality is more likely to lead to sexual abuse in the home.
  • For the sake of the church. If same-sex marriage is approved, then pastors and churches can expect to be increasingly penalized for “discrimination” and “hate crimes” under the guise of “civil rights.” Pastors might face imprisonment for declaring homosexuality a sin, or for refusing to conduct same sex marriages. Churches and religious organizations might be required by law to hire homosexuals or host homosexual weddings, even if it violates their religious convictions. One such incident already took place in New Jersey, where a Christian camp lost their tax-exemption status for refusing to host a same-sex civil union ceremony on their property.
  • For the sake of society. Once traditional marriage has been re-defined, there would be no moral absolutes in the area of sexuality. Same-sex marriage would pave the way for legalizing other behavior such as polygamy, incest, and bestiality. After all, how could you prevent two women from marrying one man, if they both comply? Why couldn’t a person marry her dog, if they have a mutual affection for one another? And what if a person wanted to marry a tree in their front yard? (Is this entirely far-fetched among some environmentalists?). A marriage amendment ensures these other relationships and bizarre acts would at least never be confused with marriage.

California is known for her beautiful beaches, picturesque coastlines, and rugged cliffs. But if you spend any time driving the California coast, you’ll quickly appreciate the guard rails. These steel rails prevent many drivers from veering off the road and plummeting to their death. In the same way, a marriage amendment is a kind of “guard rail” for society. It should be maintained by the government to prevent people from carelessly driving off the edge of certain moral boundaries. If, on the other hand, California overturns Prop. 22 and approves same-sex marriage, it will be like dismantling the guard rail and painting lines that head right off the edge, leading countless people to their demise. The results would be devastating.

For the five reasons listed above, I support a marriage amendment. And if you are a registered voter in California, I encourage you to sign the Protect Marriage initiative. Of course, this initiative cannot produce genuine reform in the hearts and lives of people or society. Only the gospel of Jesus Christ can do that. But by supporting this marriage amendment, we can take a simple step that will honor God’s clear definition of marriage, slow the pace of moral decline, and preserve a society where the gospel can be freely shared for generations to come.

Is Seminary Important?

The longer I’m in ministry, the more thankful I am for my college and seminary education. At times, it felt like an endless journey of one semester after another. The classes, reading assignments, papers, and exams never seemed to let up, and there was no end in sight. But just like driving across the Great Plains of the Midwest, if you persevere by the grace of God, you do eventually arrive on the other side. It was a total of ten years from the time I started college and sensed God’s call into ministry, until the time I actually finished seminary and began serving full-time. But I don’t regret it for one minute. It was an investment that reaps daily dividends.

If you’re wondering whether you should pursue theological education, which seminary to attend, what degree to get, how to prepare, and how to survive, then here are some articles that will prove helpful:

Some of these would make good devotional reading. And since every pastor is a life-long student, it wouldn’t hurt any of us to go back and read these articles from time to time.

(Thanks to Justin Taylor for some of these links)

Knowledge, love, and obedience

Pop quiz: Which of these is the primary cause of our salvation: our intellect, our emotions, or our will? How are they related? Which one should we appeal to in evangelism? William Hendriksen, commenting on John 7:17, answers this question with a profound analysis of these human experiences of knowledge/love/obedience. The quote is a little long, but it is rich and rewarding.

Jesus says in John 7:17, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself.”

Hendriksen comments:

If there be no true desire to obey the will of God as expressed in his Word, true knowledge (both intellectual and experiential) will not be found. This introduces the interesting question: Just how are the various elements of Christian experience related to each other? In general it may be said that according to the teaching of Christ and the apostles, knowledge (concerning Christ and the facts of redemption: implying, of course, a knowledge of misery) comes first. When we try to trace our love for God in Christ to its source, we discover that it resulted from the contemplation of the facts of the Gospel and from our interpretation of the significance of these facts. Nevertheless, we hasten to add: knowledge as such never produces love. It results in love when the Holy Spirit applies this knowledge to the heart; i.e., when he created in the heart a response to the love of Christ, the knowledge of which is already present in the mind. Now this love, in turn, expresses itself in deeds of obedience: “If you love me, you will keep my commandments.” The fundamental relation between the three is, therefore: a) knowledge, b) love, c) obedience. Cf. John 17:26; 14:15.

Yet, this representation is in need of qualification. Each of the elements (knowledge, love, obedience), once present in any slight degree, enriches, intensifies, deepens the others. There is a constant interaction, each influencing the other two. In fact, the three are so closely related that none is complete in and by itself alone. Thus, not only does knowledge, applied by the Holy Spirit, lead to love; but love, in turn, is the indispensable prerequisite of full-grown knowledge. Hence, at times we find the opposite order: instead of knowledge…love, we find love…knowledge. Cf. Eph. 3:17. Similarly, instead of the order according to which obedience is last (as in John 14:15), we also find the order in which it is first. This, of course, is the way in which the sequence is expressed in the passage which we are now studying (7:17): “If anyone is willing to do his will, he shall know concerning the teaching whether it is of God or whether I am (merely) expressing my own views.” Here we have: 1. obedience (willingness to do God’s will) and 2. knowledge.

The only logical conclusion, in view of these various and (at first glance) seemingly (though never really) conflicting representations, is this: when we speak of knowledge, love and obedience, we are not thinking of three altogether separate experiences, but of one single, comprehensive experience in which the three are united in such a manner that each contributes its share, and all cooperate unto man’s salvation and God’s glory. This experience is personal in character. Hence, we can no longer speak of the primacy of the intellect or of the primacy of the emotions or of the primacy of the will, but of the primacy of the sovereign grace of God influencing and transforming the entire personality for the Glory of God. (William Hendriksen, The New Testament Commentary on John, Vol. 2, pp. 6-7)

Amen!!!

Thoughts on Life and Leadership