Striking it rich

Treasure hunting is a risky business. A few strike it rich, while many others come out empty handed. Mel Fisher was one of those who had just the right mix of perseverance, luck, and ingenuity to make a fortune.

In 1969, Fisher began searching for the famous Spanish galleon Atocha. For two years, he scoured the Atlantic for any signs of the ship, and in 1971, he found his first clue: a few silver coins. Two years later, three silver bars were discovered. Fisher knew he was on the right track. After two more years, he discovered five bronze cannons, clearly marked with the name Atocha. But it took a total of 16 years and 60 million dollars before Fisher’s crew finally found what they were looking for. On July 2, 1985, Mel’s son Kane exclaimed, “Put away the charts; we’ve found the main pile!”

The Atocha was called “the shipwreck of the century,” yielding hundreds of millions of dollars, and compared by some to the discovery of King Tut’s tomb. Now, most of us will never find buried treasure, either by land or by sea. (I did find a $20 bill at the county fair one year, but that was probably the extent of my treasure hunting adventures.) There is another kind of treasure, however, which we all can obtain – a treasure which surpasses any earthly riches, and which endures beyond this life. It is a treasure called “wisdom,” and the treasure map is found in the Book of Proverbs.

Proverbs 3:13-15 says, “How blessed is the man who finds wisdom and the man who gains understanding. For her profit is better than the profit of silver and her gain better than fine gold. She is more precious than jewels; and nothing you desire compares with her.” King Solomon says that you are truly blessed when you “strike it rich” by finding wisdom.

Have you found the treasure of wisdom? In the opening verses of Proverbs, King Solomon mentions three different kinds of people. Which one describes you?

  • The foolish man. According to Proverbs 1:7, “Fools despise wisdom and instruction.” A fool is someone who ignores God’s Word, is defensive when confronted, and does what is right in his own eyes. The fool wanders astray, associates with the wrong crowd, lacks self-discipline, and is notorious for saying stupid things. It’s very dangerous to remain anywhere near a fool. As one proverb puts it, “Never approach a bull from the front, a horse from the rear, or a fool from any direction.”
  • The wise man. On the other end of the spectrum is the wise man. Proverbs 1:5 says, “A wise man will hear and increase in learning, and a man of understanding will acquire wise counsel.” Whereas the fool runs from truth, the wise man actively listens. He is humble, teachable, and eager to learn. He carefully weighs decisions and never stops learning. He learns from his mistakes rather than justifying them. The very first step toward wisdom is the “fear of the LORD” (Proverbs 1:7), i.e. a holy trembling, reverence, honor, and obedience toward God. We all should aspire to be wise, but there is one other kind of person which may describe you.
  • The simple man. In Proverbs 1:4, Solomon says the purpose of his book is “to give prudence to the naïve, to the youth knowledge and discretion.” The Hebrew root for “simple” (or “naïve”) means to “have an open door.” The simple is someone who is easily influenced, seduced, and swayed. They lack discernment and are kindergartners in the academy of wisdom, wandering aimlessly along and very vulnerable to error and deception. Unfortunately, many Christians remain simple their whole lives, being “tossed here and there by waves and carried about by every wind of doctrine” (Eph. 4:14).

By the grace of God, let’s make sure we are not characterized by simplicity or downright foolishness, but by a steadily increasing wisdom. Let us humbly acknowledge our need for wisdom, as Solomon did in 1 Kings 3. Let us treasure and diligently study the Word of God which “makes the simple wise” (Ps. 19:7). And let us cling forever to Jesus Christ, the very One in whom “are hidden all the treasures of wisdom and knowledge” (Col. 2:3).

Bad tips are a bad testimony

A couple years ago, I read an article called “The Dreaded Christian Table” that has been forever etched into my mind. It testified to the careless, stingy manners of many Christians in restaurants, and that Christians, in general, have a bad reputation as being terrible tippers. Here’s an excerpt:

When other servers got word that I had the “Church table” they all immediately patted me on the back and told me everything would be all right. My “non-Christian” co-workers automatically volunteered to help me out because they knew what was coming. They told me that I might as well not waste my time by trying hard at this table, because they were going to be rude and leave me next to nothing. The entire staff at the restaurant, including the manager on duty, had nothing but contempt for this group of people—the Church people—because time and again they come in and treat the staff like second-class citizens.

In a separate blog, a young man writes,

When I delivered pizza in college, I had a rotten feeling everytime I went to a door that had a fish outside or one of those ‘as for me and my house …’ plaques outside the front door.

Another guy I went to school with worked parking at what was then Starwood Ampitheatre in Nashville. He said his worst experience ever wasn’t Metallica or the rock shows but an Amy Grant concert.

What a tragedy! The Bible says “whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Cor. 10:31). Surely, behaving rudely or leaving a lousy tip is not honoring to God. In 1 Timothy 6:16-18, Paul exhorts, “Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share…”

If I leave a shabby tip, I might rationalize it is good stewardship, but in all reality, I’m missing an opportunity to give generously and reward a laborer who is worthy of his wages. Worse yet, I’m damaging my Christian witness. Our actions speak louder than words. I can smile, be friendly, pray in public, and leave a tract at the end of the meal. But if I don’t accompany all of those little gospel seeds with a reasonable tip, then I’ve probably just driven that person further from the gospel. Not sure who deserves a tip, or how much is “reasonable?” Check out this “Tipping Etiquette” article. I have bookmarked it and refer to it often.

Generosity is important for all Christians, but especially for us pastors. We must model good tipping. God is watching. Our church members are watching. And that waiter is watching. Why not surprise him by tipping a little extra? Let’s tip to the glory of God, and for the spread of the gospel!

Fridays are often dedicated to practical church ministry issues. If you have a question or suggested topic for the future, please email me.

Thankful to be a slave

I’ve been meditating more on this concept of Christian discipleship as a “call to slavery,” and have two additional thoughts:

  1. The alternative to slavery to Christ is not moral liberty and personal autonomy; it is slavery to sin and to Satan. Before Christ, we may think we are free, but we are actually slaves of a different dictator. Romans 6:17-20 says, “But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.
  2. The fact that Jesus Christ is my Master does not mean He is an unjust and abusive tyrant; on the contrary, He is always merciful, generous, and reasonable. His “yoke is easy, and His burden is light” (Matt. 11:30). Sometimes, He asks me to do hard things, but He always gives me the grace to obey Him. He is the most benevolent king of all. Thomas Watson says, “He is a king full of mercy and clemency; as He has a sceptre in His hand, so an olive branch of peace in His mouth. Though He be the Lion of the tribe of Judah for majesty, yet He is the Lamb of God for meekness. His regal rod has honey at the end of it. He sheds abroad His love into the hearts of His subjects; He rules them with promises as well as precepts. This makes all His subjects become volunteers; they are willing to pay their allegiance to Him” (Body of Divinity, p. 188).

Lord Jesus, thank you for shedding Your own blood to buy me off the slave trade of sin and to enlist me into Your gracious service. I am so unworthy of Your love, and so honored to be a slave of the Most High God. Help me this day to serve you with my whole heart, soul, mind, and strength. Amen.

Truth & life conference, sessions 4-5

Here’s a recap of the final two main sessions of the 2008 Truth & Life Conference at The Master’s College:

Session 4
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Speaker: James MacDonald
Topic: The Compassionate Nature of Discipleship
Text: Hebrews 12:5-17
Summary:
If I am Christ’s disciple, then God loves me and is passionately committed to changing me into the image of Jesus Christ. This training sometimes takes the form of discipline, which is “for our good, so that we may share in His holiness.” In other words, the goal of discipline is holiness (separateness, pure joy in Christ). But unfortunately, we don’t get the benefit of discipline if we’re not “trained by it” (v. 11). To those who continually reject – rather than embrace – the loving discipline of God, there is a dangerous downward spiral:
1. The Lord’s discipline can lead to discouragement (vv. 12-13). We can become sorry for ourselves and refuse to be sanctified by denying our sin, pointing the finger at someone else’s “bigger sin,” or blame-shifting our shortcomings on others.
2. Discouragement leads to dislocation (vv. 13b-14). To those who refuse to listen, God could intensify the discipline by putting you out of joint, which is a very painful process! This is serious stuff, because without sanctification, no one will enter heaven. Holiness is the evidence of our faith, and the increasing preoccupation of every genuine disciple.
3. Dislocation leads to bitterness (v. 15). We can either lack joy, or find God’s grace to take us through the trial. Rather than going it alone and becoming bitter, we should pray, surround ourselves with caring Christian friends, meditate on God’s Word and journal our thoughts and lessons God is teaching us. Cf. Deut. 29:18-19. The root of bitterness starts in secret, but gradually defiles us and destroys many churches.
4. Bitterness leads to profane living (v. 16). The things of God didn’t mean anything to Esau’s life. Immorality doesn’t happen in ten minutes. It is a set of small choices and values that slowly turn us away from God.
5. Profane living leads to disqualification (v. 17). In the end, if we continue to reject God’s discipline, we will be disqualified. Cf. Romans 1:28; 1 Cor. 9:27. The proof of our profession is our endurance.
Personal Reflection:
This was a powerful reminder that the purpose of God’s discipline is my holiness. I pray that I will be a quick learner under discipline and avoid this frightening downward spiral toward disqualification. I want to be trained by every trial, so that I can become more and more like Jesus Christ.

Session 5
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Speaker: David Wells
Topic: The Character of Authentic Discipleship
Text: Titus 2:11-14
Summary:
Our society treats moral norms merely as “suggestions.” But how do we determine what is right and pleasing to God? We will first look at our postmodern culture for a few minutes, and then consider God’s standard for holy living.

1. There are four signposts that we’re moving out of a moral world. We’ve moved…

a. From thinking about virtues to thinking about values. People now does what’s “right for them” rather than what is morally good and based on the unchangeable character of God.
b. From thinking about character to thinking about personality. Honor, duty, and ethics have been replaced by likability and how you appear.
c. From thinking about nature to thinking about self. While we used to focus on what we had in common as human beings, we are now preoccupied with what makes us unique: gifts, gender, insights, feelings, etc. that we each have in a unique package.
d. From thinking about guilt to thinking about shame. The vertical dimension of accountability to God no longer exists. Now, people only think of the horizontal dimension of what other people will think of them. Ultimate “liberation” is to become completely shameless.
2.
Why, then should we do what is right?
a. Christ’s first appearance was an appearance in grace (Titus 2:11). His grace teaches us to say “no” to ungodliness and live righteously. We have lost an appreciation for God’s grace.
b. Christ’s second appearance will be an appearance in glory (2:13). At the incarnation, He temporarily concealed His divine brilliance into a flickering lantern. But He will come again in power, glory, and truth, and He desires us to shine in His glory. Knowing that God is the “Great Rememberer” of all our deeds (Matt. 25:31-46) gives meaning and dignity to all that we do.
Personal Reflection:
I appreciated how Wells connected discipleship and righteous living to the first and second coming of Jesus Christ. While his main point was great, the message was confusing at times, and seemed too dry and academic for a college Bible conference setting. It felt rather anti-climactic after the dynamic morning session by James MacDonald. Nevertheless, I always enjoy Wells’ focus upon Jesus Christ as the remedy to our cultural disintigration, and do hope that students will interact with some of his books, which are probably his forte and his greatest contribution to today’s church. I read No Place for Truth several years ago, and just recently ordered Above All Earthly Pow’rs, which I am looking forward to reading sometime this year.

Natalie and I were very blessed and refreshed by the entire conference. We were fed spiritually and got to catch up with many old friends. The college did a great job putting the whole event together. It reminded us once again how much we appreciate The Master’s College, and how thankful we are to be alumni!

Thoughts on Life and Leadership