Hospital visits

Some pastors loathe the hospital. I have come to find it one of the most precious places on earth to shepherd God’s people. No one is there by choice. Yet those who end up there need the tender touch and compassionate words of a shepherd. This is one of those golden opportunities to live out 1 Thessalonians 2:7-8:

“But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.”

Hospital visits are deeply humbling moments when we love and treat our flock with dignity, supply the medicine of God’s Word, and try to keep our wits and a good sense of humor. Just last week, as I visited a church member in a continuing care facility, the patient next to her kept interjecting into our conversation. She seemed a bit eccentric and kept asking me how to operate her cell phone. Finally, I checked her minutes and discovered she had used them all up. But as I ended the visit, I was able to include the roommate in our prayer time.

I often try to put the patient at ease by talking about the weather, about life, about my family, and about recent church events. I ask how their family is doing, about some of their fond memories, and pleasant conversation points with the outside world. What I avoid is excessive talk about their health or discussing current political events (they’re probably hearing about those things all day on their TV anyway).

Toward the end of the visit, before I pray, I often like to ask if I can read a passage of Scripture as an encouragement to them. Brian Croft in his blog today gives four categories and samples of Scriptures which are very helpful:

  • Passages of comfort (Ps. 23, 28, 34, 46, 62, 145; Heb. 4:14–16)
  • Succinct gospel passages (John 11:25–26, Rom. 5:6–11, Eph. 2:1–10, 2 Cor. 5:17–21)
  • Passages dealing with the purpose of suffering for the believer (2 Cor. 12:7–9, James 1:2–4, 1 Pet. 1:6–7, 1 Pet. 4:12–19)
  • Passages related to the reality and hope of eternity with Christ (John 10:27–30, John 14:1–3, Phil. 1:21–23, 1 Pet. 1:3–5)

Finding time for hospital visits and house calls to shut-ins is a challenge in an already busy schedule, but we dare not forget our sheep who are quietly suffering. And I find it is all worth it when I hear those words, “Thank you, pastor, for coming by today.”

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Yo-yo man

Dylan took a lot of interest yesterday in a couple yo-yos we have at the house. As he held the string high up in the air and watched the yo-yo spin around, he would say with excitement, “Look Daddy, a trick!” Maybe he will be the next yo-yo man.

Here’s a great act by the Smothers Brothers going back to the 1980s. Feel the yo.

Faith in the Famine

The last couple Sundays, we’ve been meeting some of the Minor Prophets of the Old Testament. (These men, of course, are not considered “minor” because they are any less important than the Major Prophets, but because their books are much shorter. The terms “minor” and “major” were foreign in the Hebrew Bible and Septuagint, and didn’t arrive on the scene until Augustine and the Latin church.)

Two weeks ago, we were introduced to Haggai and Zechariah, a “tag team” commissioned by God around 520 BC to spur on Israel and its leaders to rebuild the temple after the Babylonian exile. We were reminded that joyful obedience to the commands of God comes “not by might, nor by power, but by My Spirit” (Zech. 4:6).

Then, last Sunday, we turned over to the prophet Habakkuk, who ministered almost a century earlier, before the temple had been destroyed. When Habakkuk grieved over the sin of Israel (Hab. 1:1-4), God told him He was going to use Babylon to discipline His people (Hab. 1:5-11). This came as a total shock to Habakkuk, who couldn’t imagine how a holy God could possibly allow an even more wicked people to “swallow up” God’s chosen people (Hab. 1:12-2:3)! God then reassured Habakkuk that the righteous would endure by faith (Hab. 2:4), and that Babylon too would be severely humbled — as soon as they completed God’s assignment (Hab. 2:5-20). Habakkuk closes the short book with a song describing God’s glorious appearance (Hab. 3:1-15) and a commitment to trust in God no matter what (Hab. 3:16-19).

Last Sunday, we focused on the final four verses of the book. We noticed three points:

  1. The prophet’s fear (Hab. 3:16). Habakkuk staggered as he saw the vision of God (vv. 1-15) and considered the full weight of the judgment that was about to land upon Judah. But he resolved to wait quietly for whatever trials the Lord had prepared.
  2. The nation’s famine (Hab. 3:17). God was about to devastate Israel not only with an invading army, but with a severe famine. Things would gradually worsen as figs, grapes, olives, grain, flocks, and cattle all died. Habakkuk paints a bleak picture, but doesn’t stop to worry. He immediately takes these concerns and says, in spite of it all, “I will trust in God!”
  3. The prophet’s faith (Hab. 3:18-19). Here we have a dramatic shift in tone, to one of triumph, victory, safety, and joy. God becomes the focus, rather than Habakkuk’s circumstances. Just like a deer or a bighorn sheep, we are kept safe in dangerous places. We can “rejoice in the God of our salvation” even in life’s darkest moments.

Questions for thought and discussion:

  • The name “Habakkuk” means “one who embraces.” Why is that significant in this book?
  • Have you ever “trembled” inwardly like Habakkuk (3:16)? When?
  • What are your greatest fears in life?
  • What are your greatest physical, financial, and spiritual difficulties?
  • Try re-writing verses 17-18 in your own words, inserting trials that you have or could face

The last two week’s sermons have been uploaded to our  podcast site and are available for free download.

Photo credit: brtsergio

What is the Gospel?

I first learned about the upcoming release of What Is the Gospel? in January at the Truth & Life Conference. From the moment I heard of it, I have been intrigued and highly anticipating it. And from the sound of its endorsements, it’s going to even exceed my expectations.

D.A. Carson says, “Read it, then buy a box of them for generous distribution.” But perhaps the best summary that expresses why I was immediately interested is written by J.D. Greer:

“‘Gospel-centeredness’ has become the new, vogue term for pastors and churches. Greg Gilbert does a masterful job in this book explaining what that gospel actually is. He shows us that many well-meaning churches have distorted the gospel through false teaching, and others have abandoned the gospel because of embarrassment or simply neglect. This is a profound analysis of the gospel, expressed in a poignant, relevant way. I am very grateful for Greg’s prophetic call to return to the straightforward message of the cross.”

To watch a short video, read a sample, or learn more about the book, click on Justin Taylor’s blog here. Or, just go ahead and click here to buy one now (or a whole boxload, as Carson recommends).

First SBC open forum

Today was our first SBC regional forum. Walter Price, Bret Capranica, and I piled into a car together and drove down to East Clairmont Baptist Church in San Diego. There we met up with Blake Withers and several Southern California pastors (and one high school student).

There was no real agenda; just a time to chat about the state convention and learn how we can cooperate more effectively. As our state president Walter Price has said many times, “There are some things we can do better together than we can do separately.” In particular, the way we cooperate in missions, education, and compassion (i.e. disaster relief) seem to be worth preserving. But how do we get the next generation on board? What excites them about our convention? What turns them off? These are the kind of questions we’re trying to answer.

Several good thoughts came out of today’s meeting. We definitely need a more robust church planting strategy, including better training, funding, oversight, and support. We also see major room for improvement in communication, social networking, and online resources.

Several like the idea of associations and state conventions serving the local church more as “clearing houses” of information and resources. These entities do not need to be manufacturers as much as conduits that will connect people and resources together.

Clearly, no one in the younger generation is going to “buy in” to a program simply because it’s got the SBC label. The days of brand loyalty are gone. Now, pastors are consumers. SBC programs are like dishes at the buffet table. Each program will be weighed on its own merits. Some are chosen, while others are overlooked.

Our next regional forum will be in Fresno on May 18, followed by meetings in L.A. on July 22, and both Sacramento and San Francisco on September 16.

If you have any interest in the Southern Baptist Convention and would like to join the conversation, please join us for one of these meetings.

Thoughts on Life and Leadership